Sigils, Servitors and Godforms – Part 3

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Sigils, Servitors and Godforms – Part 2

Creating Servitors

Modern magicians have expanded on Jungian ideas of the collective unconscious to assert that magick occurs within what Spare calls the sub-consciousness, and Fries the Deep Mind. Servitors are semi-autonomous beings that are summoned from the Deep Mind and charged with the per- formance of some magickal task. Stephen Mace, in his monograph Stealing the Fire from Heaven, calls this sorcery. He defines it:

“Sorcery is the art of capturing spirits and training them to work in harness, of sorting out the powers in our minds so we might manipulate them and make them cause changes both within our minds and beyond them.”
Most writers are unanimous in their opinion that the magician must develop a clear statement of intent before proceeding in acts of magick, which presupposes the magician understanding the nature of their original desire. In many cases there is simply no need to create a servitor. A simple spell might suffice, a desire sigilized and cast into the Deep Mind in a state of vacuity. Summoning servitors for the sake of psychic adventure might also be ill advised, although, judging from the grimoires of medieval literature in the absence of television it was a popular way to pass the tedium of an evening. Teenage satinists (so called in tribute to their innovative spelling) are also apparently fond of this sport. Chaos magicians, it is to be hoped, and the readers of this essay, would create servitors for more practical reasons.

If the magician does not believe the desire can be actualized by sigilizing, either because of lack of success in the past, the inability of the sorcerer to forget the desire, or because the task is repetitive, or complex then a servitor may be appropriate. Servitors can be used for finding rare books, for developing sales in business, for aiding in gaining employment, for irritating an enemy, for protecting a house, for, really, any number of jobs. Servitors can also be used to aid in the deconstruction and reconstruction of a magician’s personality. On the zee-list servitors have been described that compress and expand time, that attack spam mailers, that assist in speedy passage through rush hour and that are soldiers in magickal wars.

I suggested above that the use of servitors is widespread throughout humankind. Magicians and sorcerers, however, consciously create servitors, extruding them from their own psyches for specific magickal purposes. Most people create servitors unconsciously. Sometimes, as I recounted, this can have poisonous results both for the creator of the servitor and for society. Servitors that contain elements of personality that the sorcerer finds maladaptive are usually known as demons. Mace writes in regards to demons:

“Demons: reflexes that generate uncontrollable moods, fantasies, and even actions. Demons are often acquired as a response to a twisted environment that had to be endured during the weakness and dependence of childhood. The adult, empowered wizard will realize they are inappropriate to his current situation, and make every effort to bind them so they will no longer bother him.”
In fact bound demons can be quite useful.

Since many servitors are available for use by the magician through grimoires, or the use of elementals, sylphs, incubi, and the like, it might be reasonably inquired why the sorcerer should go to the trouble of creating one. Mace answers this:

“there’s a problem with using preexisting spirits. They invariably come equipped with enormous amounts of moral and theological baggage, bundles of belief and righteousness that you must carry with you as you make your way through the world.”
I suggest readers who question this use a grimoire to evoke a lesser demon like Belphegor (not an archdemon like Belial), visit a channeller, or a medium for a seance. Apart from entertainment value I doubt that the reader will experience significant or lasting change from these experiences. Belphegor, I should note, has been credited with assuring regular bowel movements, so perhaps he might have a lasting effect on constipated mages. Apart from this possible exception, creating a servitor and charging it with a magickal task can have a profound effect on a sorcerer’s life.

This is why a fairly rigorous intellectual analysis of the desire of the sorcerer should be undertaken before evocation. The magician can use any number of techniques to do this, but the discussion of the magickal intent with other sorcerers is probably the most helpful. This is especially true when the servitor to be created is to effect a change in the personality of the magician since it is very possible that excising an apparent vice may also remove an intertwined virtue leaving the sorcerer weaker and poorer than before.

Once the magickal intent has been determined and the magician is fairly sure that no unwitting damage to the psyche will ensue, then the actual process of creating a servitor can begin.

Servitors can be easily divided into two classes, those that come from identifiable areas of the magician’s psyche, and those that issue forth from the deeper levels of the subconsciousness ( and hence may not be recognizable to the magician as deriving from a property of the sorcerer’s psyche). If, for example I create a servitor to afflict an enemy this can be easily seen to originate in my own rage. On the other hand, if I summon an elemental because I want rain this spirit may have no apparent connection with my own psyche. Of course it does, but perhaps at such a deep level that it is held in common by many others. Ghosts are another example of beings that issue forth from deep levels of the subconsciousness and are often perceived in very similar ways by different people. Whether the sorcerer creates a servitor from scratch, as it were, or summons a preexistent spirit may depend on the task to which the servitor is put. Servitors may also be created which have components of both the individual magician’s psyche and of the Deep Mind.

I’m in business for myself and my business depends on the timely receipt of payments. I’m in the process of creating a servitor to facilitate payments made to me through the mail. The servitor I imagine to look like Zippy the U.S.P.S. mascot but carrying a large hand gun – Zippy the psychotic Postal Worker. He will be charged with the specific job of speeding up my mail, particularly checks to me. Of course, part of Psycho Zippy is budded off from my own personality and includes my frustration with the mail, my anxiety over money, my dislike of bureaucrats, and my own violent tendencies. Part of Psycho Zippy, though, comes from the good work of the USPS’s advertising staff who imbedded this image in the American consciousness and the American media that publicized the mass murders of numerous postal workers by their coworkers over the last few years. Psycho Zippy is a hybrid servitor in this sense, and so will derive its energy from both sources. Psycho Zippy may also be considered a bound demon, since he derives from obsessive (and maladaptive) elements of my own psychology which have been extruded and harnessed to perform a particular role. The development of this servitor is useful therapy since it frees me from these maladaptive elements.

So let’s review the process of creating a servitor like Psycho Zippy. First I become conscious of obsession, manifesting as a repeating pattern of anxious thoughts about payments which I know have been mailed but which for reasons quite beyond my ability to understand take a random number of days to reach me. This obsession clearly indicates a desire…I want my payments in a timely and consistent fashion. Now I could do a sigil to actualize this desire, but the problem is persistent and I doubt that a sigil done once will be enough to solve it. I could also use a godform, like Ganesh, or Hermes, or Legba or even Nyarlathotep, but I’ve tried this and the gods seem fairly fickle about it, and, in any case, I keep having to go back to them to bargain with them every time a payment gets lost. I have concluded that a servitor, charged by my own obsession, is the most appropriate magickal response.

Now in my case the USPS’s admen have come up with a sigil that I only have to modify by adding a large hand gun. For many servitors, however, it may be necessary to develop them from scratch by first forming your magickal intention into a sigil and then using your imagination to turn this sigil into the shape of servitor (which can be anything you consider appropriate to the task at hand). This process is greatly facilitated if you have developed a magickal alphabet that contains in sigil form the properties of your personality and the powers of your mind. Automatic drawing, a common way to develop this type of alphabet, can also be used to develop the shape of the servitor. These alphabets are also known as alphabets of desire.

On Alphabets of Desire Mace writes:

“Each letter (actually an ideograph) represents a power…an unconscious structure or variety of energy that the sorcerer recognizes or wishes to recognize within his deep psyche.”
In essence the sorcerer sigilizes a desire and then uses automatic drawing until an ideograph is created that is, as Mace says, “perfectly apropos.” Letters from this alphabet can be combined to form the shape of a servitor, again using techniques of automatic drawing.

An alphabet of desire is a set of personal magickal symbols that describe or trigger certain powers of the mind or aspects of the sorcerer’s personality. Although the AoD is generally considered to be graphical there isn’t any reason it can’t be gestural, or a set of sounds, or a group of familiar emotional states or states of consciousness. The construction of an alphabet of desire also does not need to be nearly as formal as suggested by Spare, Carroll, Phil Hine, Jan Fries, Stephen Mace and others. It can develop organically as a result of, for example, repetitive gestures or sounds a sorcerer makes in rituals. Moreover, it is not necessary for the sorcerer to be able to define the elements of the AoD outside of the ritual space. The conscious mind does not have to know the meanings and attributions of the alphabet since the sorcerer uses it in an altered state of consciousness induced by ritual.

FireClown and I, who have similar varieties of magick, actually don’t have much of a conscious understanding of our personal alphabets of desire, which are linked more to repetitive gestures, sounds, and subtle states of consciousness rather than graphic symbols.

Although most sorcerers working in the tradition of AOSpare are indebted to the theoretical structure he developed, slavish adherence to Spare’s techniques would be quite contrary to what Spare himself would have wanted.

Of course, if you want to create servitors from graphical sigils then an iconic alphabet of desire will certainly help.

The impetus to begin writing this much postponed essay was prompted by a question from a member of the zee-list, a list for the use of the z(cluster), a loose international association of chaos magicians, ontological anarchists, and the like, primarily mediated through the internet.

A listmember posted the following question:

>In my work with sigilizing desire, I have frequently come
>across strange beings which seem related to the sigils. Sometimes,
>these beings have names and its gematrias are relevant to the object
>of desire. What are these beings? Can I create servitors out of them?

As the reader will have probably gathered, the original question that precipitated this essay has now been answered. In sigilizing desires the magician inadvertently encountered servitors that were in some way born from these sigils. The magician now needs to discover what these servitors are, what their relationship is to the Deep Mind and how they can be used.

Other relevant questions relating to servitors concern servitor dependency and using a bound demon’s energy to reinforce personality elements that the magician wants to strengthen. I’ll deal with these questions as this essay continues.

In creating servitors, once the magickal intention has been formulated an appropriate container for it can be developed. This can be a sigilized figure, an amulet or talisman, a fetish, a computer program or script, or even, possibly, an electronic pet. I advise against using living creatures as containers for servitors, partly because of their complexity, and partly because it is done all too often by parents wih their children, owners with their pets and bosses with their employees, to mention just a few cases where human beings extrude parts of their own psyches and attempt to ram them into other human beings. Manchurian candidates notwithstanding most attempts to do this are qualified failures. Animal familiars, such as cats, are arguably not servitors at all, but rather, associates of the magician or witch, voluntarily participating in magickal work.

There is some argument that a material base for a servitor may not be necessary, but, as Phil Hine points out:
“It does help to further construct the Servitor’s persona as an individual entity, and is also useful for focusing on when you are recalling the Servitor for reabsorption or reprogramming.”
Let’s return to my Psycho-Zippy servitor. Zippy-with-a-gun is designed to speed checks written to me through the U.S.Postal Service. I do not need to time limit the existence of this servitor since the problem is evidently continuous. I have decided that Zippy-with-a- gun should have a specific aetheric shape, which will be attached to a material link. This link will be an envelope with Psycho-Zippy’s icon in the place of a stamp. The envelope will be addressed to me and will contain a check payable to me for as much money as I want and signed by the Universe. This envelope talisman will live on my altar and will also be a resting place for Psycho-Zippy when he’s not out terrorizing postal and U.P.S. employees into sending me my checks. I’ve also developed a list of instructions for Psycho-Zippy constraining him to this one task, of facilitating payments through the mail. I don’t, obviously, want Psycho-Zippy infecting a postal worker with the notion that murdering as many of his coworkers as possible before blowing his own brains out would be a fine way to spend the day.

These are the preliminary tasks that need to be done before launching the servitor. Phil Hine suggests a servitor design checklist including deciding general and specific intents; sigilizing the initial desire; deciding whether time factor, material link, name, or a specific shape is needed; deciding what will happen when the task is completed; and, finally, making a list of instructions.

Again this is a fairly formalistic approach to developing servitors, and I have to admit that most of the time I use servitors that are nameless, have no particular shape, no material link, and are created almost instantaneously for a specific purpose. Over a period of time these servitors have taken on personalities, or at least the shadows of such, if I use them repetitively. I have a few of them I send out to speed me through traffic jams. I have another that gets me tables in crowded restaurants before I walk through the door. I didn’t develop these beings, but as a result of repeating spells (through gesture and sound) to achieve these results the servitors just seemed to develop of their own accord. Since I don’t banish servitors but house them when their tasks are completed I think I have a pack of shiftless, and probably loutish servitors hanging around my aetheric environment who leap into action when I need them. My demons need work.

Sigils, Servitors and Godforms – Part 4

Authors Details: By Marik (MarkDeFrates, marik[at]aol.com) Unknown Web Site

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About Aymen Fares:

Aymen Fares is an Intuitive Life Coach, Speaker and Author with clients all over the world. He is based in Melbourne Australia and is the editor of this web site. Find out more about Life Coaching with Aymen or join one of his Workshops by clicking on the link “Aymen Fares” above.

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